Jan 27, 2022
Alone, but together: The safe-space movement
ALONE, BUT TOGETHER is about emotional well-being more than freedom of self-expression, realms of limiting life frailties and our human brain drives protecting ourselves from physical and psychological harm.
The Safe Space Movement
Space-security idealism suggests an off-centrist modular invocation deeply divided along the lines of ideology, wealth, generation, gender, tribal court systems, and highly politicized civic interests.
Tulsa, Oklahoma, and surrounding communities are constantly evolving value space security ideologies cultivating evolutionary awareness of real-life human mind frailties built into our human brains.
It doesn’t take a significant amount of force to cause an injury to the human skull and brain.
Rogue vigilantism can compromise human safety and the skull and human brains, and our human minds must always be secure; Including during traditions of social integration.
Cancel Culture
City leaders must continue to provide safe spaces with inclusive environments for people of any race, gender, sexuality, class, and ability that can find security, understanding, and trust while escaping the pressures of “cancel culture” in safe spaces with inclusive environments.
The idea that a person can be “canceled” — in other words, culturally blocked or banned from a public platform or career — is polarizing cancel culture.
Canceling someone is a familiar pattern: If “others” do or say something offensive, swift public backlash, often fueled by politically progressive social media networks, happens, lives are changed forever or worse — destroyed.
The ultimate aim, it seems, is to turn gathering places into safe spaces where adults are shielded from words, ideas, and the people that make them feel uncomfortable.
The Safe Space Movement pundits seek to punish microaggressions that coddle with that aim.
Culture must think twice before speaking up is not an accidental policy mandate; charges of insensitivity, aggression, and obstruction help create the necessity of disease prevention and health-conscious communities. It is terrifying power and self-deprecating energies leading to cell tissue, muscle, and molecular degeneration.
Practicing Cognitive Behavioral Therapy
Practicing cognitive behavioral therapy, avoiding unhealthy emotional biases, infected biological agents, and exercising precaution are only some of the suggested activities involved in achieving self-constitution, self-economy, and self-expression.
Everyday continued application; inserting objective-critical thinking techniques; establishing commonality amongst community members who share the same passions to change their situations.
Guarded space teaches others to think in very different ways that affect our professions and often require intellectual engagement with people and ideas that seem uncongenial or wrong.
An organizational culture devoted to guarded space-security, policing speech, and degrading separatist voices is likely to forge patterns of thought identified by cognitive behavioral therapists as causes of depression and anxiety.
Social Integration
Social integration is the process during which newcomers or minorities incorporate into the social structure of the host society then it is possible to achieve shared gathering place safe-space security with minimal control. Social, economic, and identity integration contribute newcomer experiences in the receiving culture.
Covid-19 Pandemic has taught us to work on career problems while also more poignantly leading healthy lives.
Using mental and physical power to battle against space intruders has made all of us feel welcome into this new way of life: I call it social integration, others have called it the Safe Space Movement.
To learn more about how cancel culture has impacted certain cultural ethnicities throughout history below is a story written by another author.
African-American Wrongful Convictions Throughout History
By Edwin Grimsley, Case Analyst
- *Editor’s Note: In honor of Black History Month, we present a two-part series examining historical wrongful conviction cases of African-Americans and highlighting stories of racial injustice, both then and now.
Racially disparate treatment has permeated the United States criminal justice system throughout history. During the Jim Crow era, blacks were legally barred from voter rolls in several southern states and were therefore barred from serving on juries. In this era of racial strife, the police, prosecution, defense attorneys, judges and jurors were almost always white. Cross-racial misidentifications, forced confessions, all-white juries, and blatant racism led to the wrongful convictions of countless innocent black people.
Between the 1870’s and 1960’s, a significant number of black defendant / white victim allegations never made it to trial. The Tuskegee Institute Archive estimates approximately 3,500 lynching deaths of blacks. How many of the lynched were actually innocent will forever be a mystery.
The presumption of innocence barely arose in the case of
Ed Johnson
arrested for sexually assaulting a white female in Chattanooga, Tennessee, in 1906. The victim was allegedly knocked unconscious with a leather strap. Johnson became a suspect when a witness claimed that he saw him carrying a leather strap, though Johnson denied owning one. Johnson provided numerous alibi witnesses at trial. Nevertheless, he was convicted by an all-white jury and sentenced to death. While the U.S. Supreme Court granted a stay of execution, a mob broke through the jail and brutally murdered Johnson in a public hanging. Johnson’s tombstone reflects his professed innocence, “God Bless you all. I AM an Innocent Man.” In February 2000, his conviction was finally posthumously overturned.
A quarter century later, the
Scottsboro Boys
convictions raised public awareness about racial injustice and galvanized the Civil Rights Movement. In 1931, a fight occurred between black and white boys on a freight train traveling through the town of Scottsboro, Alabama. The police rounded up all black boys riding on the train and ultimately arrested nine black boys, ranging in ages from 12 to 19 years old. Two white girls then came forward alleging that they were gang raped on the train. All nine defendants claimed innocence. After four separate one-day trials with all-white juries, eight of the nine were convicted and sentenced to death.
Their appeals would last over 20 years. On re-trial, one of the rape victims testified that the rape was fabricated, yet all-white juries again returned guilty verdicts. In the end, after facing multiple re-trials, all of the Scottsboro boys had their convictions dropped or were sentenced to lesser charges. The
Alabama Legislature
recently introduced a bill to posthumously exonerate the nine Scottsboro Boys.
Meanwhile, a landmark Supreme Court decision in the
Brown v. Mississippi
case addressed concerns about confessions obtained through violence. In 1934, after a white farmer was killed in Mississippi, three black sharecroppers were arrested for the crime.
Ed Brown, Arthur Ellington, and Henry Shields
were all beaten and tortured into confessing. Even more ludicrous, the police did not dispute torturing the defendants, who appeared visibly in pain as they sat through their trial. An all-white jury convicted the three and sentenced them to death by hanging. In 1936, the U.S. Supreme Court overturned the convictions, arguing that coerced confessions cannot constitute evidence in a court of law. This historic ruling paved the way for the Miranda rulings to come decades later. Ellington, Shields and Brown were never fully exonerated because they took short plea deals for fear of facing another unjust re-trial.
Black women were also subjected to the same unequal treatment in the criminal justice system. In 1945, the state of Georgia executed
Lena Baker
for killing a white man who had kidnapped and assaulted her. She claimed that she had shot him in self-defense. Baker was convicted by a jury of white men and became the only woman ever executed by electrocution in Georgia. In 2005, the Georgia Board of Pardons and Paroles granted Baker a pardon saying that the state had committed a grievous error.
Finally, wrongful convictions based on racial bias were not just a Southern phenomenon. In 1948, the “Scottsboro Boys of the North,” also known as the
Trenton 6
, were arrested for the killing of a white furniture store owner in Trenton, New Jersey. Witness descriptions of the assailants ranged from “two to three black men” to “two to four light-skinned teenagers.” The six black men who were arrested did not match the descriptions. Five of the Trenton 6 signed inconsistent confessions, which they maintained at trial were coerced. All provided rock-solid alibis. Nonetheless, an all-white jury convicted the Trenton 6 and sentenced them to death. On appeal, their convictions were overturned due to weak evidence and the perjury of the medical examiner. After multiple re-trials, four of the Trenton 6 were acquitted, and two were found guilty of lesser sentences.
These cases, and many others, showcase decades of racial bias in the criminal justice system. Because media reports and public outrage expose only the most prominent wrongful convictions, we will never know how many innocent African-Americans were falsely convicted or executed. My part-two blog post will illustrate similarities of these historical injustices to contemporary stories of DNA exonerations of African-Americans.
His research assistant is from communications intern Angel Whitaker
COPYRIGHT© 2023 | PACE TULSA AGS FOUNDATION “Pedestrian Awareness Crosswalk Education is an online think-tank intersecting awareness of public transportation policy in the United States.”
